Inter-generational Decline of Indian Villages: A Hypothesis of Migration

India is predominantly a rural country with two third population and 70% workforce residing in rural areas. Rural economy constitutes 46 per cent of national income. Despite the rise of urbanisation more than half of India‟s population is projected to be rural by 2050. Thus growth and development of rural economy and population are a key to overall growth and inclusive development of the country.

…about two third of rural income is now generated in non agricultural activities…more than half of the value added in manufacturing sector in India is contributed by rural areas. However, the impressive growth of non agricultural sector in rural India has not brought significant employment gains or reduction in disparity in worker productivity.

Changing Structure of Rural Economy of India: Implications for Employment and Growth, Report by Niti Aayog, Government of India

Development and growth in rural India has concerned all state and national governments, and it continues to do so. Rural economy in India is supported by agriculture, it allied occupations, small industries and ‘remittances’ from migrant labor.

In the agriculture setup with large rich landowners and poor tenant farmers along with small, fragmented land holdings, there is a wide disparity in the earnings of the large land-owning rich families and the rest. Similarly, the owners of small industries earn a lot more than the workers they employ. The families that depend on earners in far-off cities are also tend to hardly get by. This has huge impacts on the opportunities available for the next generations.

The decline in the agrarian economy and slowdown in industries have led to low wages, irregular employment, unemployment and labor migration (See here). The labor migration has been documented well in the Economic Survey of India 2016-17. The pattern of labor migration suggests movement of people from already poorer, rural states or districts to richer, more developed states or districts. This movement of people may not be limited just to those seeking better employment opportunities. It also extends to educational opportunities and lifestyle improvement.

The rich, even if uneducated parents, in poor villages decide to send their kids to good schools in faraway places. The younger generation that moves away for studies do not always return and contribute to the local economy. If their family has deep ties in the village, they might stay back. Otherwise, they move away. This generation then decides to get a job in the slightly better town or a city, get married to a working partner and send their kids to even better schools and provide a supportive stable place to grow – maybe provide more assistance than their parents did with better resumes, tutors etc. This ensures that the next generation will inherit their place in the emerging socioeconomic elite.

The land-owning rich do not just employ agricultural labor but also employ servants and other workers, in however oppressive social conditions. The local masons, carpenters, car mechanics etc. have a better chance of having their services deployed with these rich staying back in the village. They also have clout with local politicians to influence expenditure on nearby schools or hospitals even if they themselves travel to cities for these services.

Meanwhile, the poor, even if educated, parents in villages have to keep their kids in local schools which have crumbling infrastructure and absentee teachers. The child may also have to work in the evening or worse, work while being enrolled in the school. This younger generation of poor families do not have access to the resources to move up the ladder, no substantial inheritance to push them into the ’emerging meritocracy’.

As public schools in villages deteriorate and local infrastructure crumbles, due to budget cuts and corruption, there is a ‘sorting’ of families in these areas not just economically but also spatially and in terms of inter-generational widening of inequality of opportunity. The erratic nature of agricultural productivity and disparity in share of earnings mean that any hardships are borne disproportionately by the poor. This means that services of carpenters or masons or beavers are not needed for small incremental works in poor households. The leaving rich further ensure that these occupations are hit even worse. This leaves the region poorer.

As the same time as rural areas become poorer, the richer enclaves in cities become costlier to live. As more people flock to the cities, real estate prices rise to limit movement of the poor into these cities – even if just for manual labor, let alone for staying with families and affording child’s education. Just as villages hollow out, urban gentrification has its own vicious cycle of walled enclaves of opportunities and shanty slums of despair.

Over time, the rich in rural areas move into towns and cities while poor have to stay back and bear the hardships, depend on government support while their communities crumble – an intergenerational decline of villages that threatens to exacerbate the already steep inequality of India. This also leaves behind an inter-generational residential and spatial sorting that creates inequality of opportunity – making a mockery of the rhetoric of meritocracy.

The myopic policy perspective of successive governments and successive budget cuts in social spending have withered away the already puny infrastructure of social mobility, skill development and safety nets available in Indian villages. With unprofitable agriculture, technological changes threatening automation and an unstable employment market, the challenges for revival of rural economy seems unlikely if the neglect continues. Industry will not automatically flock to these places without human capital to ably support them. And human capital will not develop automatically, left to the ‘invisible hand’ of the market. The state, one that has constantly promised and failed its rural constituency, has to intervene and design policies that not just restores the vitality of rural India but also rejuvenates it such that it stands in step with the nation.

India: The Agrarian Crisis

Qualitatively and quantitatively, there is a difference between the terms – rural, agriculture and agrarian – although there is a lot of overlap. Everything rural is not agriculture, for example, the industrial workers in villages. Similarly, everything agrarian is not limited to agriculture either. There are weavers, tailors, masons, carpenters who depend on agriculture, which is the act of cultivation.

Farmers, who?

According to the Census of India, the farmer or ‘main cultivator; is someone operating a plot of land for 180 days or more, such that their livelihood is most dependent on it. This definition does not place gender or land ownership qualification. However, the image that we have of a farmer is of a man with a plough or a tractor. Actually, more than 60% of work done in agriculture is by women, overwhelmingly dalit and adivasi women.

Dalit farmers who own land, either have land but no title deed (‘patta’) due to word of mouth sale, or they have a ‘patta’ but don’t occupy the land as some zameendar has taken over. Similarly, adivasis are counted as encroachers in their own lands. When a suicide happens, the police do not follow the census definition but ask for the ‘patta’ for counting purposes. Women, dalits and adivasis are often excluded as their family cannot show the ‘patta’ in the dead person’s name.

Counting Suicides – How?

The counting of suicides in India was done by the National Crime Records Bureau (NCRB). It used to be like a giant census of crime where each local police station filed its crime numbers to the District Crime Records Bureau. Each district then consolidated the data and filed it onward to the State Crime Records Bureau which then compiled the data to be sent to NCRB for analysis. It published Crime data and ‘ADSI’ (Accidental Deaths and Suicides in India) data separately.

This was by no means a perfect setup. The data was already skewed by the prejudices of society. For example, it showed zero women farmer suicides in Punjab and Haryana since women were not counted in the farmer’s category due to social prejudice. However, as the number of women farmers’ suicides fell, the number of non-farmer women suicides explodes. So, one could at least see that the data depicted the bias.

Hiding Suicides!

Starting 2013-14, there was a explicit imposition of prejudice, with data structures being altered to bring down the numbers. But it didn’t work. Later in 2017, the government shut down NCRB and merged with Bureau of Police Research and Development (BPRD) because the former was providing inconvenient data. BPRD mostly outsources its reports to consultants and does sample surveys occasionally while NCRB was a census. This was meant to suppress farmer suicide data, but it naturaally hid all other data as well. So, after 10 months, NCRB was de-merged but has not been allowed to publish farmer suicide data.

The numbers that are reported today come from Revenue departments of state governments – a system that started in Maharashtra in 2006-07. The revenue department collects number of suicides as it has to disburse compensation given to suicide families. To decide whether a farmer suicide is genuine or not, they form committees in all collectorates, whose main aim is to bring the numbers down.

In this endeavor, they have created new categories to not count all people on the farm. For example, a separate category of “No. of farmers’ relative suicide”, who are not included in farmer’s suicide even if they work on the farm. From 2014 onward, the numbers do not mean a thing as they cannot be trusted and cannot be compared with previous 20 years.

They have divided farmers into farmers who are landowners, tenants farmers and agricultural laborers – as farmer suicide numbers fall, the ‘other’ category explodes. Tenancy are word of mouth agreements without documents, which means that they cannot get a bank loan and have to depend on moneylenders for borrowing input materials. However, when a crop fails, the landowner whose name is on the ‘patta’ is given compensation by the government although all inputs were borne by tenant. Tenants are included in the agricultural labor category and there are no records of them either.

Crisis Beyond Farmers

Beyond the core agriculture community, there are potters, weavers, tailors, carpenters, masons etc. whose livelihood depends on the economy of agriculture. They are paid mostly in food by the farmers and not in cash. As farmers go into crisis, nobody orders a new cart or a plough or retools their equipment. So, these allied occupations that form the agrarian economy go into crisis as well – seen in the suicides by weavers, carpenters etc. But the numbers do not reflect this. The agrarian population is much larger, at about 51% compared to the 8% who are ‘main cultivators’. So, as we have seen, everyone in the agrarian society is not a farmer.

Many Crises

Moreover, there is no one crisis. It is a multiplicity of crises, much of it policy driven. Nature is surely erratic and a huge problem but it is also a convenient villain for conscious policies that have driven the agrarian economy to the brink. There is the employment crisis, water crisis, migration crisis, credit crisis and the bank crisis. It has gone way beyond the agrarian, it is now a societal or a civilizational crisis – a crisis of our humanity. The question that needs to be asked is, how are comfortable with lakhs of farmers committing suicide every year?

How did this crisis come to be?

In 1998-99, farmers were not making demands for loan waivers or Minimum Support Price (MSP). It must be noted that even today, only 6% farmers have access to MSP. The cost of cultivation has increased by more than 400% in 10-15 years due to price gouging by agri-business corporations in the name of free markets. The native seeds that were earlier sold very cheaply, were replaced by 50 times costly hybrids and then by even costlier (150-200 times) branded ones – overtaking completely the market of homegrown seeds.

At the same time, agricultural credit was looted and diverted to corporations. In the last 20 years, loans to poorest farmers have collapsed by more than 50%, while loans of 20-25 crores have more than doubled. National Bank for Agriculture and Rural Development (NABARD) which oversees the distribution of this credit, in 2017-18, allocated 53% of the credit for Maharashtra to Mumbai city. Who were these entities to whom credit was disbursed through urban and metro bank branches in Bandra? Agri-business entities in Mumbai – companies of seeds, fertilizers, pesticides – were brought under the relaxed definition of agriculture in priority sector lending. This meant that they received a large chunk of agriculture credit.

That is why farmers are today in such a sticky mess, due to diversion of credit away from them. Just as prices were increasing for inputs, agriculture credit was shifted from farmers to agri-businesses, bleeding the farmers for the last two decades. This has been so drastic that the bottom quintile of Indian population has seen its wealth turn negative, that is, they are net in debt. This reflects a phenomenal policy-driven immiserization. This has harmful effects on education of children of agrarian workers who are forced to take jobs leaving aside their education. As the agrarian economy collapses, people are also forced to migrate in search for jobs.

The Water Crisis

The water crisis manifests most clearly in regular droughts, which lead to failure of rabi crops, which causes failure of fodder and hence, livestock deaths. More subtly, there are huge transfers of water:

  • From agriculture to industry, with state police against protesters,
  • From food crops to cash crops (e.g. sugarcane which consumes 10 times more water than Jawar),
  • From rural to urban areas – Urban areas use about 400% more water (Water for Mumbai comes from Adivasi areas in Thane who have no pipe connections),
  • From poor to rich (e.g. alcohol and beer factory are provided water cheaply while poor have to buy at a higher cost),
  • From livelihood to lifestyle consumption – water used water parks, swimming pools while people do not have it for drinking

Conclusion

Agriculture Produce Market Committees which were sought to create a transparent market have failed. They have acted to transfer products to corporates power and are controlled by people who work as middlemen for entities like Reliance Fresh and Godrej Natural. This means that the local vegetable seller does not have access to fresh fruits and vegetables.

While we may get the products we want cheaply, it does not mean farmers get their due. 77% of Indian farmers buy food on the market because they have small size land holding and do not produce sufficiently. In such fragmented cultivation, crashes in prices hurts them badly. There is little in the way of relief. Loan waivers are being looked down upon as subsidies. We should not forget that EU and USA give the biggest agricultural subsidies in the world and that subsidies reduces our own costs of consumption. They serve to lighten the burden of the farmers even if they do not solve the problem.

We are complicit in being part of the problem. Does it matter to us any more that others suffer even if we do not? Does justice mean anything to us, even when we are not denied it?

The agrarian crisis is, in many ways, a crisis of our humanity. Are these just suicides or induced murders – driven by policy?

Note: This essay is a summary of notes taken from Mr. P. Sainath’s lecture on: “Agrarian Crisis in the Age of Inequality” at IIT Bombay in April, 2019.